Intifada Palestine
Nahida Izzat
It appears that, yet again,
Anti-zionist Jewish organizations are trying to
silence Palestine’s supporters, to
frame the debate, to
secure the future of their brethren in occupied Palestine and to
steer the course of Liberation of our Homeland
I would invite people to hear a Palestinian voice, here:
A strategy of liberation requires emancipation
* No decent human-being would demand to live on STOLEN land and still claims to have a fiber of morality.
* No decent human-being could claim that the perpetrator should have the same rights as the victim while claiming to be a humanist.
* Palestinians are under no obligation to hold back their march for freedom, to curtail their aims or to smother their rights for the sake of accommodating and not offending their Jewish supporters.
* Palestinians are always grateful and appreciative of the hard work and dedication of all their supporters whomever they are, however, Palestinians have NO obligation to adopt the aims and objectives of the anti-zionist Jewish supporters instead of their own.
* Dismissing the Palestinian voice as radical, reactionary, intolerant, or unreasonable, and requiring instead the Jewish-anti-zionist stamp of approval to have legitimacy to speak for Palestine, is preposterous and contradicts basic concepts of human rights and does not do justice to Palestinians.
* Palestinians have the ultimate right to choose their vision for their future, of a FREE and sovereign Palestine including the type of government, the writing of constitution, the construction and implementation of their legal and juristic system, which stems from and corresponds to their ethics and reflects and protects their culture.
* Palestinians have the ultimate right to make the final decision on who is allowed to stay in liberated Palestine and who is not, using the legal procedure of their own choice.
* The future of the Palestinian struggle and the aim of liberation of Palestine should not be designed to shield the occupier from paying the full price of his crimes; including the punishment of all those who participated in transgression, and the deportation of the illegitimate Ashkenazi Jewish immigrants who colonized Palestine forcefully and were engaged in acts of aggression against Palestinians including serving in the IOF.
* All refugee and their descendents have the unconditional right to come back home, they as the rightful indigenous owners are also entitled to the reinstatement of ALL confiscated (stolen) land and property, compensation for all their losses over the many years of exile and they are also entitled to Palestinian citizenship wherever they are.
* The aims and aspirations of most Palestinians are not confined to the change of zionist regime or the vacuous declaration of abandonment of zionism by the Jewish-zionist occupiers, but rather to the FULL Liberation of Palestine and the restoration of all their rights.
* It is the privilege of Palestinians to decide who should stay in their homeland and who not.
* After a century of terror, theft and crimes; had the Zionist shown any signs of remorse, respect or willingness to be decent guests, had they embraced with open arms the hospitable people of Palestine rather than destroying them with fire-arms; they might have had a chance to be accepted and forgiven. Not any more, as far as I am concerned. They have lost that opportunity.
As a Palestinian, I see the role of
any “Jewish voice for peace” who sincerely desire to contribute to the Liberation of Palestine and justice for Palestinians, and who desire to be identified through their contributions “as Jews”, then their role ought to be focused on
cleaning their own house before sorting other people’s houses; i.e. that is to exclude any major role in influencing, leading or directing the Solidarity and/or Liberation Movement of Palestine.
Through taking a leading role in campaigning to
blacklist organizations and publications,
label intellectuals and
limit the spectrum of debate by censoring topics which they deem “controversial”; by framing the debate they act against intellectual integrity, box Palestinians and their supporters mentally and knowingly or not act as gatekeepers. They force people to self-censorship to avoid been accused of antisemitism; hence preventing them from acquiring, sharing or discussing information freely that would allow them to make their own informed decisions.
Palestinians’ grievances against the zionist theft of their land do by no means justify antisemitism accusations, Palestinians and their supporters are no lesser human beings, they are well capable to sieve through information and make their own evaluation, henceforth it is completely unacceptable that some of our anti-zionist Jewish supporters try to
dictate to Palestinians:
who they
should accept as a supporter and
who should they boycott;
what speaker to invite and whose
lecture to avoid;
who they
should consider progressive and who can be labeled
reactionary;
what religion and religious group are
above all criticism and what faith is deemed to
be
“backward looking and inherently unable to deliver progress”;
what books should be read, and which articles should be thrown away;
what narrative of events should be adopted as
“reasonable” and which should be considered a
“conspiracy theory”;
what
chapter of history should be seen as a
“dogmatic unquestionable religion”; and
which one should be seen as
“hoax” or as a
“useless hateful rumors”;
what course of action should be taken and which one should be dismissed a
“distraction”;
Furthermore, when censorship is practiced, when some books become forbidden and certain speakers are silenced, it appears to any self-respecting free-thinker that their brain, their ability to analyze and evaluate are being demeaned and patronized.
Rather than wasting their energy campaigning to
ostracize or silence some of the
most outspoken allies and honest supporters of Palestine, they should rather direct their efforts towards their
OWN communities where the
rot is anchored and festering: where
supremacist ideologies reign supreme, chauvinistic
anti-humanist beliefs flourish,
delusional concepts entrenched and fostered, and criminal
Mossadic activities thrive, and where
mossers are
ostracized and
sayanim are
promoted.
This ought to be our Jewish allies’ battlefield.
It is only in this specifically Jewish frame of activity, that separate organizations identified as exclusively Jewish can affect significant change and eventually their claim to speak in the name of their Jewishness be vindicated.
On the contrary, when specifically Jewish organizations or activists ubiquitously claim to be the true representative of Jewish people, or the voice of Judaism, whereas they are but a tiny, minute, insignificant and ineffective minority, and what is more an ostracized and despised minority amidst their larger Jewish communities, then these Jewish organizations by making their false claim of representing Jews or Judaism as they bravely expose Israeli crimes, are projecting nothing less than a smoke screen deflecting from the
sinister racist ideology which has
produced Zionism in the first place.
Since it is quite obvious that the Jewish members of organizations who claim to be Anti-Zionist, rarely are -if ever, active members of their local Jewish communities and when they try to reach out, they are generally rejected;
since they pretend that exposing the ideologies and activities of their community is a “distraction”;
since they accuse of being “anti-semite” whomever questions the thriving racism and the powerful lobby within the Jewish communities and since they fail to infiltrate the nefarious Judeo-Zionist network in order to affect real change from within:
therefore the claim that they speak for the Jewish people or Judaism is invalid, and the only reasonable consequence is to dissolve their separate “Jewish only” Anti-Zionist or Pro-Palestinian organizations, in order to become an integral part of the Solidarity Movement.
______________________________
Nahida Izzat is a Jerusalem-born Palestinian refugee who has lived in exile for over forty two years, after being forced to leave her homeland at the tender age of seven in 1967, during the six-day war. She has a degree in mathematics, but art is one of her favorite pastimes. She loves hand-made things and so makes dolls, cards, and most of her own clothing. She also writes poetry, participates in written dialogues and believes in building bridges, not walls.
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